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Religious: free, dumb

There are two conflicting definitions of the phrase “religious freedom”. The correct definition is that a person should have complete liberty to believe as they wish – perhaps “freedom of belief” is a better phrase. The stupid definition is that people should be allowed to do whatever they want, so long as it’s licensed by their religion, and that the law cannot interfere with that practice. Of course it’s trivially easy to pick apart exactly why that second definition is so stupid – sincere religious belief can justify all kinds of illegal and immoral acts. Interpreting “religious freedom” in this way is dangerous.

Here’s a little factoid for all you Yanks about my great country: we’re really not all that different from Americans. I will probably lose my maple syrup license for saying so, but aside from some historical differences that continue to inform our national identity, Canadian society contains all the same elements that American society does. At the moment, this means that our version of the theocrats are in power. Now, to be sure, our theocrats aren’t nearly as terrifying as theirs are, but they’re into the same wacky stuff.

Oddly enough, whereas the USA has its vaunted (and currently besieged) Constitutional separation of church and state, Canada has a Charter that explicitly enshrines the involvement of religious institutions in federal law. I call this ‘odd’ not simply because I think it’s a bad idea, and I do, but because it’s rarely been an issue. Canadians have, for the most part, unconcerned with arguments over religious involvement in public life. This, however, is changing under our current Parliament, and has been steadily ramping up over the past decade or so. More and more, we begin to see nonsense like this:

Please read the rest of this post over at Freethought Blogs.

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Big fight, little impact

My father, who is a retired social worker (and a phenomenal photographer) used to have this book on his bookshelf called “Don’t Sweat the Small Stuff (and it’s All Small Stuff)“. I never read it, but you can pretty much infer the contents from the title. There are real, honest-to-spaghetti-monster problems in our lives, and it’s really easy to get bogged down by minutia. Spending our mental and emotional energy clearing the little things off our mental desktops saps our will to fight the big stuff.

Racism is a serious problem. It is a huge and seemingly-intractable problem, because of how pervasive and historically-rooted it is. In the past century, we’ve taken monumental steps to reduce the harms that it has done. While we can all take some pride in that work, what we cannot afford to be is complacent. We’ve won several battles, but the war is not over.

And sadly, we keep letting ourselves get distracted by stupid stuff like this:

Please read the rest of this post over at Freethought Blogs.

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Who am I talking to?

So this morning I took a pretty strong stance, despite the pseudo-reversal of my previous stance, when it comes to reaching out to religious believers. While I had previously stated that I don’t see the value in breaking my neck to find language that won’t bruise the feelings of religious folks, I realize that this is simply because I don’t care, not because it isn’t a worthwhile thing to do. It comes down to that issue – do I care about reaching out to religious people?

The answer to that question, it turns out, is ‘no’. I personally do not care. Where the retraction comes in is that I am forced to recognize that simply because I do not care doesn’t mean that nobody else should. While I do think highly of my opinion, I am not so conceited that I would presume to dictate what is and isn’t a fair topic for discussion for every other atheist in the world. Some day, maybe. But not today.

What I will do today is explain, as best I can, why I don’t care.

Please read the rest of this post over at Freethought Blogs.

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Do we care? Reflections on tone, intent, and my audience

People who know me, know that I am an intractable grouch. I am highly intolerant of other people’s opinions, and staunchly refuse to listen to people who have a different perspective on issues than I do.

People who know me well know that this isn’t even close to being true. I am perfectly happy to listen to dissenting opinions – it’s how I learn. All I ask is that you give me a reason to accept your dissenting opinion. I am not in the habit of simply granting opinions credence simply because someone put them to words. If you have some kind of justification, some evidence, some sophisticated bit of reasoning, to back up your position – by all means share it with me.

This is a propos of something, I swear. A few days ago, in a vain attempt to start an oh-so-much-fun flame war between myself and Daniel Fincke, I said the following:

Please read the rest of this post over at Freethought Blogs.

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Movie Friday: Keep it Clean

As you may know, I am a musician in addition to being a scientist. I began playing violin when I was 6, began singing lessons at 8, picked up the guitar at 14, and have kind of been going strong ever since. My long stretches of 9-5 at a desk are punctuated by weekends full of rawking out. I like to call it my Clark Kent/Superman life – I even take my glasses off.

One of my favourite musicians of all time has to be Dave Grohl. The first time I heard In Your Honor, I nearly lost my mind. I played it on endless repeat, transfixed by the skill and care that clearly went into each song. Sometimes you hear a song that seems like it’s speaking directly to you – every cut on that album (and it’s a double album) did that for me. One By One was also top-notch, and Echoes, Patience, Silence, Grace is a goddamn masterpiece.

This, however, is my favourite thing he’s ever done:

Please see the rest of this post over at Freethought Blogs.

 

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Colourism: the sweet juice of racism

One of my favourite authors of all time is a Canadian named Lawrence Hill. He, like me, is of mixed racial heritage. He, like me, struggled with crafting an identity in an era where ‘biracial’ or ‘mixed’ wasn’t really an option. I found his writing a major source of both inspiration and comfort in my teenage years where the race question loomed largest in my life (at least, compared to now). If you haven’t read any of his stuff, I highly recommend you put The Book of Negroes or Any Known Blood on your reading list.

In one of his books Black Berry, Sweet Juice, he riffs on an old racist adage: “the blacker the berry, the sweeter the juice.” The implication is that dark-skinned women are more sexually attractive. Hill wryly completes the rhyme: “the blacker the berry, the sweeter the juice. But if you get too black, it ain’t no use”, aptly noting that life is much kinder to light-skinned black folks than dark-skinned ones. This is a fact that is well-known within the black community, as both an internal conflict and an external one:

Please read the rest of this post over at FreeThought Blogs.

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